Children's participation and policy change in South Asia
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This handbook is aimed at practitioners who seek examples of how the V2R framework can be used in practice, based on examples from Nepal. It offers a step process, workbooks and tools. It includes guidance on how to include long-term trends in programming with a focus on climate change.
It is essential that organisations working on poverty reduction take into account the impact of climate change on the communities and sectors where they are working. In so doing, they will be better able to support community members and government officials to adapt to the adverse effects and take advantage of any opportunities presented. This requires a detailed analysis of the impacts of climate change at the local level in order to build adaptive capacity to withstand both sudden shocks and incremental changes in the climate. Participatory tools have been updated for use of uncovering community perceptions of changes, alongside identifying historical climate data.
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The Participate initiative involves 18 organisations, who work with diverse marginalised people in over 30 countries, coming together to make their voices count on development policy. This anthology is an account of the activities carried out by the Participatory Research Group (PRG) within the Participate initiative between 2012 and 2014, and also a reflection on the methods and processes created and utilised during that time. It aims to share the insights and lessons learnt to help promote thought and discussion about how to use participatory approaches to influence policy at a variety of levels. These experiences include: applying, adapting and innovating participatory methods to promote the voices of participants in all stages of the research process; creating opportunities and spaces for including the perspectives articulated through the research where possible in the policymaking processes; and embedding participatory approaches in local-to global policymaking processes.
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The Covid-19 pandemic has had direct and indirect effects on religiously marginalised groups, exacerbating existing inequities and undermining the ambitions of Sustainable Development Goals (SDGs) to reach (and include) those ‘furthest behind’. Religious inequalities intersect with other inequalities to compound vulnerabilities, particularly the convergence of low socioeconomic status, gender inequality, and location-specific discrimination and insecurity, to shape how people are experiencing the pandemic.
This policy briefing, written by Dr Joanna Howard (IDS) and a co-author (who must remain anonymous for reasons of personal security), draws on research with religious minorities living in urban slums in Tamil Nadu and Karnataka states in India. Findings show that religiously motivated discrimination reduced their access to employment and statutory services during the pandemic. Harassment and violence experienced by Muslims worsened; and loss of livelihoods, distress, and despair were also acutely experienced by dalit Hindus. Government response and protection towards lower caste and religious minorities has been insufficient.
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The report presents key findings on ways in which the experiences of people are accentuated by religious marginality in its intersections with other identifiers. The findings are drawn from discussions held during 24 participatory inquiry groups (IGs), drawings, reflections, ranking and scoring matrices, and 30 semi-structured interviews.
These activities took place with people living in poverty, brought together in separate groups of men and women of each religious minority, and with comparator groups from the mainstream religion. The selected sites were towns sheltering internally displaced people (IDPs) in Plateau and Kaduna states in Nigeria, and urban slums in Tamil Nadu and Karnataka states in India. In each site, we also consider the experiences of comparator 9 groups, i.e. those also living in poverty but of the mainstream religion, such as dalit Hindus in India, Muslims living in a predominantly Christian area of Nigeria, and Christians living in a predominantly Muslim area of Nigeria.