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Reality Check Bangladesh 2010: listening to poor people's realities about primary healthcare and primary education - year 4

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Authors: 
GRM International
2011

Abstract

This report marks the fourth year of the five year Reality Check Approach (RCA) in Bangladesh. It presents findings from the fourth period of field work carried out in October–November 2010. The aim of the report is to present as accurately as possible the day to day realities of people living in poverty, and in ways that minimise imposition of an authorial voice.
 
The overall purpose of Reality Check study in Bangladesh is to improve understanding of poor people’s reality. Its design allows researchers to interact and build trust with communities and households.By living in the target communities for intervals over a five year period, a more in-depth understanding of grassroot’s realities have emerged and poor people’s voices have been heard.
 
The Governments of Sweden and Bangladesh cooperate in the areas of primary health care and primary education and the focus of this study is to monitor perceptions in these two areas. Direct observations on how services are provided and utilised are part of the study as well as listening to both receivers and providers of these services.

Vulnerability and Poverty During Covid-19: Religious Minorities in India

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Authors: 
Jo Howard
2021

Abstract

The Covid-19 pandemic has had direct and indirect effects on religiously marginalised groups, exacerbating existing inequities and undermining the ambitions of Sustainable Development Goals (SDGs) to reach (and include) those ‘furthest behind’. Religious inequalities intersect with other inequalities to compound vulnerabilities, particularly the convergence of low socioeconomic status, gender inequality, and location-specific discrimination and insecurity, to shape how people are experiencing the pandemic.

This policy briefing, written by Dr Joanna Howard (IDS) and a co-author (who must remain anonymous for reasons of personal security), draws on research with religious minorities living in urban slums in Tamil Nadu and Karnataka states in India. Findings show that religiously motivated discrimination reduced their access to employment and statutory services during the pandemic. Harassment and violence experienced by Muslims worsened; and loss of livelihoods, distress, and despair were also acutely experienced by dalit Hindus. Government response and protection towards lower caste and religious minorities has been insufficient.

Vulnerability and Poverty During Covid-19: Religious Minorities in Nigeria

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Authors: 
Jo Howard
Oluwafunmilayo Para-Mallam
Plangsat Bitrus and Philip Hayab
2021

Abstract

The Covid-19 pandemic has had direct and indirect effects on religiously marginalised groups, exacerbating existing inequities and undermining ambitions for those ‘furthest behind’ to be reached and supported through the Sustainable Development Goals (SDGs). The intersection of religious identity, socioeconomic status, geographic location, gender, and age compound vulnerability to violence and its impacts.
 
This policy briefing, written by Dr Joanna Howard, Professor Oluwafunmilayo Para-Mallam, Dr Plangsat Bitrus Dayil, and Dr Philip Hayab, draws on research into the experiences of the pandemic by religious minorities living in Kaduna and Plateau states in Nigeria and finds that the pandemic deepened pre-existing ethno-religious fault lines. Exacerbated by ongoing insecurity, it contributed to increased poverty, with women particularly affected, and worsening mental health, with people experiencing fear, frustration, and depression. There are also long-term consequences for development; for example, on children’s education.
 
 

Understanding Intersecting Vulnerabilities Experienced by Religious Minorities Living in Poverty in the Shadows of Covid-19

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Authors: 
Jo Howard
2021

Abstract

The report presents key findings on ways in which the experiences of people are accentuated by religious marginality in its intersections with other identifiers. The findings are drawn from discussions held during 24 participatory inquiry groups (IGs), drawings, reflections, ranking and scoring matrices, and 30 semi-structured interviews.

These activities took place with people living in poverty, brought together in separate groups of men and women of each religious minority, and with comparator groups from the mainstream religion. The selected sites were towns sheltering internally displaced people (IDPs) in Plateau and Kaduna states in Nigeria, and urban slums in Tamil Nadu and Karnataka states in India. In each site, we also consider the experiences of comparator 9 groups, i.e. those also living in poverty but of the mainstream religion, such as dalit Hindus in India, Muslims living in a predominantly Christian area of Nigeria, and Christians living in a predominantly Muslim area of Nigeria.